We have to confront white supremacy within LGBT and Queer communities. A queer politic MUST include solidarity with people of color; it MUST include fighting racism and white supremacy. Because we aren’t queer OR people of color; queer OR white; queer OR able bodied; queer OR working class. We can’t just decide to come together as queer people and expect that we are all going to be united and work together—or that we’ll even feel comfortable.We must be willing to have hard conversations as queer people with each other about how we are different as queer people. It helps us to expand what “queerness” is—to see that there are many different ways to be queer. We can’t be afraid to do our own work at our own tables. And yes, there is much work to be done out there, with folks who aren’t queer. Yes, that is important too, but we are outsiders here as well. Because really, there is no “out there.”
For those of us living with multiple oppressed identities, we know this well. And as adoptees, we know this well—especially as transracial and transnational adoptees. As people who straddle many different communities, so much of our work must be done with the people in our own communities. And we do this work for our very survival, because often times, we do not have a choice not to. There is literally no where else to go. Our homes are rarely comfortable. (And I know as queer folks we know something about that too).
To the queer white folks in the audience and the folks who benefit from white privilege, I would ask you: how are you connecting your fight for queer liberation to challenging white supremacy? How are you connecting your queerness to your white privilege? How are you listening to queer people of color in your world, supporting them and practicing solidarity? How are you actively noticing how whiteness, racism and white supremacy play out in queer communities, student groups, organizations, and movements?
Racism and white supremacy are so pervasive, that we don’t even have to be consciously or intentionally doing anything to participate in them. It’s in the air we breathe; it’s how the machine rolls; it’s the default. It’s backed by everything in our society. That’s the thing about oppression, power and privilege: unless you are actively challenging it, you are colluding with it. We live in a heterosexist society, we live in an ableist society and we all have a responsibility to actively work against it. We can’t guarantee that things won’t be ableist or won’t be racist (that’s not the world we live in right now); but we CAN guarantee that when there is racism, when there is ableism, that we will do something about it. We will LISTEN to those most impacted; we will listen to people of color, we will listen to disabled folks; we will listen to trans folks; we will listen to queer disabled people of color—and hear them. We can guarantee that we will act and communicate with each other. And maybe we will make mistakes; and we will learn from them.
There is no such thing as neutrality. If you have privilege, you can never be neutral, because you are constantly benefiting off of that privilege—even at the same time as you are also being oppressed. That is what “intersectionality” (for lack of a better word) is about. It is about moving beyond single-issue politics; it’s about understanding the complexities of our lives. It is understanding that fighting for racial justice IS queer; fighting for disability justice IS queer.
It is trying to understand the way our differences lie down inside of us, as Audre Lorde would say. It is knowing that heterosexist and patriarchal modes of family and gender and sexuality were used in service of white supremacy as the building blocks used to colonize first nation communities and communities of color and their lands. It is knowing that women of color’s sexualities and genders are policed everyday (in different ways), whether they identify as queer or not. It is being able to hold the trauma and exploitation of transracial and transnational adoptees, as queer people who often think that transracial and transnational adoption is a valid route to parenting. It is holding the power of building queer family and new models of parenting AND also challenging compulsory child bearing in a heteronormative culture. It is knowing that race gets used strategically to divide us all the time as queer people. That ableism, capitalism and class get used to make us think that freedom and consumer choice is more important than justice and liberation.
“Intersectionality” is a big fancy word for my life; for your life, for our lives. It encompasses so much more than I could ever talk about in one talk.
Intersectionality is not just talking about the places you’re oppressed, but also the places where you have privilege. Intersectionality is disabled white folks enacting their white entitlement through their disability identity. It’s me having to choose between the POC caucus, the disability caucus, the API women’s caucus, or the adoptee caucus at the Creating Change in Detroit. It’s thousands of LGBT and queer folks coming out for pride and 150 people coming out for Transgender Day of Remembrance…
So I would say the same thing to the queer able-bodied folks in the audience and the folks who benefit from able-bodied privilege (in many different ways): how are you connecting your fight for queer liberation to challenging able-bodied supremacy? How are you connecting your queerness to your able-bodied privilege? How are you listening to queer disabled folks in your world, supporting them and practicing solidarity? How are you actively noticing how ability, ableism and able-bodied supremacy play out in queer communities, student groups, organizations, and movements?
http://leavingevidence.wordpress.com/2010/02/25/%E2%80%9Cintersectionality%E2%80%9D-is-a-big-fancy-word-for-my-life/
To the queer white folks in the audience and the folks who benefit from white privilege, I would ask you: how are you connecting your fight for queer liberation to challenging white supremacy? How are you connecting your queerness to your white privilege? How are you listening to queer people of color in your world, supporting them and practicing solidarity? How are you actively noticing how whiteness, racism and white supremacy play out in queer communities, student groups, organizations, and movements?
Racism and white supremacy are so pervasive, that we don’t even have to be consciously or intentionally doing anything to participate in them. It’s in the air we breathe; it’s how the machine rolls; it’s the default. It’s backed by everything in our society. That’s the thing about oppression, power and privilege: unless you are actively challenging it, you are colluding with it. We live in a heterosexist society, we live in an ableist society and we all have a responsibility to actively work against it. We can’t guarantee that things won’t be ableist or won’t be racist (that’s not the world we live in right now); but we CAN guarantee that when there is racism, when there is ableism, that we will do something about it. We will LISTEN to those most impacted; we will listen to people of color, we will listen to disabled folks; we will listen to trans folks; we will listen to queer disabled people of color—and hear them. We can guarantee that we will act and communicate with each other. And maybe we will make mistakes; and we will learn from them.
There is no such thing as neutrality. If you have privilege, you can never be neutral, because you are constantly benefiting off of that privilege—even at the same time as you are also being oppressed. That is what “intersectionality” (for lack of a better word) is about. It is about moving beyond single-issue politics; it’s about understanding the complexities of our lives. It is understanding that fighting for racial justice IS queer; fighting for disability justice IS queer.
It is trying to understand the way our differences lie down inside of us, as Audre Lorde would say. It is knowing that heterosexist and patriarchal modes of family and gender and sexuality were used in service of white supremacy as the building blocks used to colonize first nation communities and communities of color and their lands. It is knowing that women of color’s sexualities and genders are policed everyday (in different ways), whether they identify as queer or not. It is being able to hold the trauma and exploitation of transracial and transnational adoptees, as queer people who often think that transracial and transnational adoption is a valid route to parenting. It is holding the power of building queer family and new models of parenting AND also challenging compulsory child bearing in a heteronormative culture. It is knowing that race gets used strategically to divide us all the time as queer people. That ableism, capitalism and class get used to make us think that freedom and consumer choice is more important than justice and liberation.
“Intersectionality” is a big fancy word for my life; for your life, for our lives. It encompasses so much more than I could ever talk about in one talk.
Intersectionality is not just talking about the places you’re oppressed, but also the places where you have privilege. Intersectionality is disabled white folks enacting their white entitlement through their disability identity. It’s me having to choose between the POC caucus, the disability caucus, the API women’s caucus, or the adoptee caucus at the Creating Change in Detroit. It’s thousands of LGBT and queer folks coming out for pride and 150 people coming out for Transgender Day of Remembrance…
So I would say the same thing to the queer able-bodied folks in the audience and the folks who benefit from able-bodied privilege (in many different ways): how are you connecting your fight for queer liberation to challenging able-bodied supremacy? How are you connecting your queerness to your able-bodied privilege? How are you listening to queer disabled folks in your world, supporting them and practicing solidarity? How are you actively noticing how ability, ableism and able-bodied supremacy play out in queer communities, student groups, organizations, and movements?
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